Genesis to Revelation Bible Reading Plan

Genesis to Revelation Bible Reading Plan
December 15

Hebrews 6-9

Chapter 6
The Peril of Falling Away
1 Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,
2 of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment.
3 And this we will do, if God permits.
4 For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit,
5 and have tasted the good word of God and the powers of the age to come,
6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.
7 For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God;
8 but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.
Better Things for You
9 But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way.
10 For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints.
11 And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end,
12 so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises.
13 For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself,
14 saying, “I will surely bless you and I will surely multiply you.”
15 And so, having patiently waited, he obtained the promise.
16 For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute.
17 In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath,
18 so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,
20 where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.

Chapter 7
Melchizedek’s Priesthood Like Christ’s
1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him,
2 to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.
3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.
4 Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils.
5 And those indeed of the sons of Levi who receive the priest’s office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham.
6 But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises.
7 But without any dispute the lesser is blessed by the greater.
8 In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on.
9 And, so to speak, through Abraham even Levi, who received tithes, paid tithes,
10 for he was still in the loins of his father when Melchizedek met him.
11 Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
12 For when the priesthood is changed, of necessity there takes place a change of law also.
13 For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar.
14 For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests.
15 And this is clearer still, if another priest arises according to the likeness of Melchizedek,
16 who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life.
17 For it is attested of Him,
“ You are a priest forever
According to the order of Melchizedek.”
18 For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness
19 (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God.
20 And inasmuch as it was not without an oath
21 (for they indeed became priests without an oath, but He with an oath through the One who said to Him,
“ The Lord has sworn
And will not change His mind,
‘ You are a priest forever’ ”);
22 so much the more also Jesus has become the guarantee of a better covenant.
23 The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing,
24 but Jesus, on the other hand, because He continues forever, holds His priesthood permanently.
25 Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.
26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;
27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself.
28 For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.

Chapter 8
A Better Ministry
1 Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens,
2 a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man.
3 For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer.
4 Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law;
5 who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for, “See,” He says, “that you make all things according to the pattern which was shown you on the mountain.”
6 But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises.
A New Covenant
7 For if that first covenant had been faultless, there would have been no occasion sought for a second.
8 For finding fault with them, He says,
“ Behold, days are coming, says the Lord,
When I will effect a new covenant
With the house of Israel and with the house of Judah;
9 Not like the covenant which I made with their fathers
On the day when I took them by the hand
To lead them out of the land of Egypt;
For they did not continue in My covenant,
And I did not care for them, says the Lord.
10 “For this is the covenant that I will make with the house of Israel
After those days, says the Lord:
I will put My laws into their minds,
And I will write them on their hearts.
And I will be their God,
And they shall be My people.
11 “And they shall not teach everyone his fellow citizen,
And everyone his brother, saying, ‘Know the Lord,’
For all will know Me,
From the least to the greatest of them.
12 “For I will be merciful to their iniquities,
And I will remember their sins no more.”
13 When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.

Chapter 9
The Old and the New
1 Now even the first covenant had regulations of divine worship and the earthly sanctuary.
2 For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place.
3 Behind the second veil there was a tabernacle which is called the Holy of Holies,
4 having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant;
5 and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail.
6 Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship,
7 but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.
8 The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,
9 which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,
10 since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.
11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;
12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.
13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh,
14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.
16 For where a covenant is, there must of necessity be the death of the one who made it.
17 For a covenant is valid only when men are dead, for it is never in force while the one who made it lives.
18 Therefore even the first covenant was not inaugurated without blood.
19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 saying, “This is the blood of the covenant which God commanded you.”
21 And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood.
22 And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.
23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these.
24 For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us;
25 nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own.
26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.
27 And inasmuch as it is appointed for men to die once and after this comes judgment,
28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.