
I cannot remember the first time I ever heard the word “gospel.” But one thing I do remember. The gospel was a part of my thinking very early in life. The gospel is everything. As has been aptly stated elsewhere, “The Gospel is the Good News of the grace of God that has provided His only-begotten Son to redeem us, return us to God, and rescue us from the terrors of hell.” Jesus Christ died and rose from the grave to save sinners (“Christ Jesus came into the world to save sinners” 1 Tim. 1:15). There were Christians in my family and my small social world from the beginning. Thank God. We Christians are gospel people. We ought to be living it, breathing it, eating it, sleeping it, drinking it, talking about it, hearing it, and making it known everywhere.
“Together for the Gospel” was the conference theme for thousands of pastors who gathered in Louisville, Kentucky, April 26-28. Its declared purpose was “to re-center us all on this most glorious and essential message” (i.e. the Gospel). This conference goal was accomplished through messages from various speakers (Mark Dever, Ligon Duncan, C. J. Mahaney, Albert Mohler, John MacArthur, John Piper, and R.C. Sproul). Included in this recommitment to gospel declaration was a series of eighteen articles affirming what it means to be “brothers united in one great cause – to stand together for the Gospel.” We were all challenged to lead our churches in “bearing faithful witness to the glory of God and the power of the Gospel of Jesus Christ” and to stand boldly against all those compromises of the Gospel that have “led to the preaching of false gospels, the seduction of many minds and movements, and the weakening of the church’s Gospel witness.”
The Bible is about the Gospel and the Gospel is all about Jesus Christ, His death, burial, and resurrection (1 Cor. 15:1-8). It is the “power of God” for our salvation from the wrath of God (Rom. 1:16). It saves us from God, for God. It is deliverance from the power of sin and death and the judgment of God which is upon “all ungodliness and unrighteousness” (Rom. 1:18). We can say that the Gospel is basically effective to produce the results God wants. That is the idea of power. It is a force with all God’s omnipotence behind it revealing God’s righteousness. As sinners we need God’s righteousness for we have none of our own. The Gospel gives the hell-deserving, sin-plagued, condemned unbeliever a righteousness from God (i.e. it puts me in right standing before God). Article XIII in the document “Together for the Gospel” states, “We affirm that the righteousness of Christ is imputed to believers by God’s decree alone, and that this righteousness, imputed to the believer through faith alone, is the only righteousness that saves.”
No quarter can be given any other Gospel than the one of Scripture. Actually, according to the apostle Paul, there is no other Gospel. When a false gospel is encountered it cannot be treated as an equal to the true Gospel. We must affirm that, “Any teaching that minimizes, denies, or confuses justification by faith alone can be considered true to the Gospel.” There is only one way to be saved from the penalty, power, and presence of sin and that is through Jesus Christ. No religion, no matter how appealing, how historical, or how popular, can be considered God-honoring if it rejects the centrality of the substitutionary character of Christ’s atonement for sin. A witches’ brew of salvation by sacraments, therapy as a substitute for theology, and neo-Gnostic, self-enlightenment has duped the masses. What is particularly disturbing in our day is not just the presence of “other gospels” but the way in which the gospel is being compromised in professing evangelical churches. Many have “suffered shipwreck in regard to their faith” (1 Tim. 1:19), due to the so-called “health and wealth” gospel, ministry as business management, and self-fulfillment in the place of true spirituality. It was Dr. Albert Mohler, in his magnificent address on culture and the gospel message, who characterized our contemporary culture as being obsessed with self-fulfillment (“am I well”), self-sufficiency, self-definition (we redefine humanity, marriage, etc.), self-absorption, self-transcendence (enamored with “spirituality”), self-enhancement (extending the life), and self-security (we think we are safe). This is a way of reminding us how the gospel is veiled to those who are perishing (2 Cor. 4:3).
The Gospel is not an elastic message. The Bible has clearly revealed the good news. God made the world and created us to serve Him. We rebelled against Him and have broken His holy law. For this act of treason we are under God’s judgment. But while we were helpless and hopeless, God sent His Son into the world. Jesus, the God-man, was perfectly obedient under God’s rule and died in our place. Christ took the punishment that we deserved in His death on the cross and brought us forgiveness. To prove this Jesus rose from the grave, conquered death, and now gives us new life and everlasting joy. This gift belongs to those who rely on Jesus’ death and resurrection and nothing else (Rom. 3:10-12; Heb. 9:27; 1 Pet. 3:18; 1:3; Jn. 3:16).
We must not and dare not be ashamed of the Gospel of Jesus Christ. When Paul wrote these words to the Roman church (Rom. 1:16), Rome was contemptuous of the gospel. It was a place of intellectual snobbery. The apostle could anticipate the reaction the Gospel would receive in “the capital of the world.” But if we are ashamed of the Gospel we are ashamed of Christ. That is unacceptable for Christians. There are millions throughout the world who have no clue whatsoever as to what the Gospel of Jesus Christ is all about. That is where we come in. Let us resolve to be together for the Gospel.
Dr. Howard E. Dial
Berachah Bible Church